A moving prism

The reform of consciousness consists only in making the world aware of its own consciousness, in awakening it out of its dream about itself, in explainin g to it the meaning of its own actions. Our whole object can only be – as is also the case in Feuerbach’s criticism of religion – to give religious and philosophical questions the form corresponding to man who has become conscious of himself. Hence, our motto must be: reform of consciousness not through dogmas, but by analyzing the mystical consciousness that is unintelligible to itself, whether it manifests itself in a religious or a political form. It will then become evident that the world has long dreamed of possessing something of which it has only to be conscious in order to possess it in reality. It will become evident that it is not a question of drawing a great mental dividing line between past and future, but of realizing the thoughts of the past. Lastly, it will become evident that mankind is not beginning a new wor